We often read about the idea that every relationship – with our spouses, our children or even with good friends or clients – can be viewed as a bank account. What we can withdraw is based on what we have deposited. The more we do for the other person—the deposit, the more we can expect in return—the withdrawal. More so, we cannot expect something in return if we haven’t done anything for the other one to begin with.
For conversation’s sake, let’s say that this is a good theory to operate under with others. Would the same theory, however, apply to our relationship with G-d? Can we only expect our prayers to be answered if we make a deposit? Can money really buy a blessing? Can charity negate sins?
While we may think it absurd to presume that G-d works this way, in this week’s Torah portion, Eikev, G-d warns that, “He will not take a bribe!” The fact that the Torah has to tell us not to try to bribe G-d with a contribution, means that if not for the admonition, we might be able to bribe G-d!
What is the message?
One may think that doing a Mitzvah is making a deposit, or performing a sin is a withdrawal, and as long as we continue to make more deposits we are in good standing. The Torah teaches us that it doesn’t work that way.
It’s especially important to understand this when it comes to tzedakah.
The concept of tzedakah is often misunderstood. Many believe it to be all about the receiver and not about the giver, but the opposite is true. When giving tzedakah, the giver understands that they have to give away a portion of what they have earned. This shows that they recognize that everything that they have comes directly from G-d. Giving tzedakah is a sign that we recognize G-d’s blessings in our lives. Tzedakah is not just “charity” that is given to gain favor in someone’s eyes, let alone G-d’s eyes; it is simply the right thing to do. It is not something extra.
That is why we cannot call it a deposit. A deposit is when we do something extra, not when we do what is expected of us.
If we want to get rid of a sin, we have to truly repent. We have to regret our action; our tzedakah and good deeds will confirm that we really mean what we are saying, not just giving lip service.
Edited by GeminiWordsmiths.com/